Wednesday, September 6, 2017

Why Community Art Practice?

Why I’m Passionate About Facilitating Community Art


         Today, August 19, 2017, I swam in the pool at the gym! I have been trying to remember the co-ordination of my limbs for moving through the water reasonably smoothly for years! Today August 19, 2017, my body somehow RECONNECTED the full length of my legs to the activity of kicking! Ahhh yes! This is what it is like to experience the felt sense of smooth, long propulsion through the water with my whole body!  Joyful surprise of whole body functioning filled me. This somehow newly found, remembered ability, meaning I CAN, is mine again!
         On February 14, 1999, I was in a horse riding accident. On that day, I experienced the crushing and twisting of my torso and spine from my tail bone to my skull, a redistributing of abdominal organs, and the destruction of neurological pathways from my brain to my body especially my limbs. I also sustained a brain injury that left me without many years of memory, unable to manage emotional flooding, with altered visual capacity, a thick muddy experiencing of a felt sense of life, and a newly expanded pain scale unlike anything I had ever known. I felt like a shattered glass window barely held together by its frame, in a posture of intense vulnerability and excruciating self-protection. Sheer determination to experience as little loss of connection with my husband, children, extended family and profession as possible somehow propelled me through my day-to-day life for a few years.
         After the accident, I could no longer integrate information or function through left brain pathways in clear fashion. Intellectual and embodied intelligence remained locked in me, in chaos and unable to be refined, reshaped, accessed or developed through regular thought processes. For a highly functioning woman, this was an extremely painful part of my experience.
         Three months after the accident, I graduated from Lesley University with an MA in Clinical Mental Health, with specializations in Holistic Practice and Expressive Arts Therapy. The specialization in Expressive Arts Therapy became such a place of grace in my work with others and my own life. As my body was literally being reconstructed by physical therapists, massage therapists and chiropractors, my soul, my heart and my brain were being re-imagined into functioning through personal and community art making. Expressive Arts therapy as low skill, high sensitivity embodied work emerging through the senses, was a healing process which met me right where I was, in my own place of being remade, and even newly made through imaginative play. My laughter was restored along with neural pathways, the ability to breathe more fully, and newfound abilities for sharing life with others that were Oh So Much Bigger, Fuller and Freer!
         A turning point in my Expressive Arts Journey came in the fall of 2001/2002 I believe (I am still a bit memory impaired). I attended a series of EXA workshops with Shaun McNiff.  The shards of myself were reheated in the alchemical process of embodied art making and repetition in this peer group setting as Shaun guided us through.  Together we engaged sensory based, intuitive, multi-modal, embodied work that was held by following the emergent, engaging repetition, trusting the process, and experiencing the vulnerability of seeing and being seen.  I was aware too that our process seemed held by something larger than myself and larger than the group. I sensed a warmth, comfort and safety that truly comes in the presence of love. The courage came to live into healing moments of soul-filled singing and moving which re-enlivened my sense of being originally formed as living artistry in my mother’s womb. The group with Shaun as facilitator created together a container safe enough for delving deep and excavating hidden beauty within ourselves.
Beholding, bringing forth, and sharing Beauty has been the way of my mother’s family and Maltese Italian heritage for generations. As my training and self healing continued, body memories awoke in me of old habits of engaging visual art, dance, movement and music as practices of resiliency and hope in my youth and young adult years. The muse, the spirit of Creator/Creating was once again alive in my psyche and soul.  I could sense myself once again as an integrated self in the making, always seeking Beauty amongst us.
         In 2005 I returned to Graduate school seeking an MDiv.  Sensory based artistry re-made in me flourished as I facilitated Collaborative Community Art in Worship in the Seminary. A multi-ethinic, multi-lingual, gender inclusive, multi-national, intergenerational group of students came together with the hope of creating artfully engaging worship experiences for the entire seminary community. Together we explored themes of liturgical life through a frame I developed for Collaborative Community Art Making. We stepped into liminal space, a time out of time where social constructs of who we were defined to be were left aside. We engaged various modalities of visual art making, sounding, dance and movement to explore themes, ideas and imaginings. Weavings extended upward in two-story tall Chapel windows, stories formed telling us what mattered, movement and dance brought forth the sense of Spirit, and sacred presence and performance led to ways for the entire worship community to be gathered into artful expressions of love. Collaborative Community Art making became the opportunity to form a community full of dignity in diversity in a Seminary setting.  It was also a very difficult space as diverse people were invited to share this exploration in an atmosphere of mores and folkways profoundly shaped in colonialist, patriarchal, white western male dominance.  Through Collaborative Community Arts based Worship, Hope grew in me that the divides of oppression could be transformed. I also came to understand that I would need to go beyond the seminary to engage the human community more fully.
         On Friday August 11, 2011 (I looked it up) Shaun McNiff and Paolo Knill co-facilitated a one-day conference, “Liberating Creativity: Courage to Lead.” From Alaska to Boston I did go! Such sacred space it was indeed. I was introduced to Paolo’s way of expanding the range of play, and the possibilities for engaging the art emerging among people gathered. We created a parade! As my group worked to become an offering to be witnessed by the street crowd, the synergy of us made space for a new experience we could have never have created alone. We were different from each other in so many ways and similar in our potential for participating in the incredible craft of bringing forth an emerging art piece. Paolo led us through our senses, rather than words, and through embodied presencing rather than habituated thoughts, to be present with each other. Paolo fostered our willingness to be enticed, interested in the process and surprised by what would come, and we were! We found a way to live into the humility and generosity of making space not only for each other, but for “the third,” the art as its own entity developing with us.  For a little while, I was flying as a Hawk, sounding the call of fully experiencing and Joyously belonging in the parade of musical, dancing, finger-snapping float form of my group.  That day, I learned to trust the Community Art Practice process as pathway for bringing diverse people into shared space of dignity as human community. This was joyous to me!
        
         Since this workshop in 2011, I have gone on to receive a Certificate of Advanced Graduate Studies in Expressive Arts Therapies and Community Art and am currently working on my dissertation in Community Art Practice as pathway for peace-building. I have facilitated Community Art Practice in the form of low skill, high sensitivity work in five countries, and taught in three. I have facilitated Community Art in groups as small as 6 and as large as 260. Facilitations have sometimes focused on theme-close work such as exploring gender oppression, cultural humility, bridging socially constructed divides of race, class, gender identity, and the anguish of collective trauma and transitory existence. Other Community Art facilitations were about holding space for friendships to grow, laughter, vulnerability and trust to become normalized, imagination and hope to flourish and community joy to expand exponentially. In all these circumstances, I have experienced the power of Community Art as an opportunity for imagining wholeness and bringing forth a foretaste of what we can live into in community wholeness embraced by beauty. 

         What began as a very personal journey of rediscovery and newly imagining my own life has emerged into a lifelong exploration of imagining human community in dignity and diversity. In Community Art Practice, we joyfully engage in forming emerging works of art with others in a process that is open wide to the collective imagination and Beauty inherent in both the process of being together and experiencing the art that comes! It is an artful practice of forming dignity in diversity for the sake of bringing forth the beloved beautiful human community. 
In Community Art Practice we together become, Living Artistry.


Wednesday, March 8, 2017

Some Time has Passed - And New Hope RISES as we reach back and remember the task!

Particularly in these days, we in the United States whom are struggling with the present political circumstances of our country, have received such strength to stand and march, from our global friends!  Women and Men marched in over 60 nations trumpeting LOUDLY that Women are to be treated with equal dignity and respect in every way,  everywhere! Thank You!

Global responses to the injustice of an executive order against immigrants and refugees too have poured forth!  This resistance to hatred is growing. Shalom, wholeness can be the only outcome of persistent presence in solidarity with one another, even if it takes some time.

Empowering women and men in Nepal through Expressive Arts Therapy and Community Art Practice, is to engage in mutual sharing of the Good Work of Global Solidarity for the sake of justice!

It is this same Hope Rising that inspires Sadhana Thapa and I to push forward with bringing Expressive Arts therapy and Community Art Practice training to Nepal. Internationally, Expressive Arts Therapy has demonstrated strong efficacy as a therapeutic practice for healing trauma.  In addition, Community Arts Practice is well documented as a pathway for social transformation. Expressive Arts Therapy and Community Art Practice are yet to be formed as professional healing and transformative practices through Nepali cultural arts practices.  Sadhana Thapa, the president and founder of Expressive Arts Nepal seeks to do exactly that!
Last year, on my second trip to Nepal, Sadhana and I held college level introductory courses in Expressive Arts Therapy and Community Arts Practice with 25 students.  The previous posts of this blog share many of the stories of the experienced outcomes of this work.  Sadhana was also able to attend the first year of her Masters Program in Expressive Arts Therapy at European Graduate School in the summer semester of 2016.  These first year accomplishments were made possible through the generosity of many people in Europe and the US as wells Nepal.  This has been a truly global effort.

We are hoping to bring second year trainings through Expressive Arts Nepal in winter 2017.
The courses prepared and waiting to be taught include Expressive Arts therapy: Foundations, Form and Ethics, and Community Art Practice: Pathway for Community Transformation. The Expressive Arts therapy practicums are to include bringing care to human trafficking survivors, rural communities devastated by climate change and lack of resources, schools and places providing medical care.  Community Arts Practice field training will take place with leaders working  to transform villages deeply divided by the cast system, recently abolished by the new Nepali Constitution. Healing from trauma is a very common human need everywhere, and as Sadhana explains, the Nepali practice of Cast is equivalent to the US practice of racism. Receiving the economic support needed for teaching in Nepal provides opportunity for international solidarity to be given to others, much as we in the US, especially recently have received! Empowering our work together brings the US and Nepal more deeply into united efforts to transform our Global community into greater health, well being and peace.

We are thankful to have covered over $1,500 for our first year of expenses to provide trainings in Nepal and cover Sadhan's first year of Masters studies at the European Graduate School Arts, Health and Society Division.

We are in need of raising an additional $4,500 to bring about Expressive Arts Nepal Trainings this year and $3,000 to cover Sadhana's second year of schooling.  For Nepal, one of the poorest countries in the world today, this is an almost insurmountable obstacle.

Please consider giving to our project as an opportunity to stand with Women and Nepal in an act of Global solidarity. Together! We can effectively engage the work of healing humanity and transforming our human community.

More stories to come of the newest efforts of our Nepali students as they engage the therapeutic practice of Expressive Arts Practice in their local communities and work.

Sadhana and I thank you for  your contributions!

To Donate go to:
https://www.gofundme.com/p5u74qd4
To make a tax deductible donation:
Please send your check, designated Nepal Project to
Sunset Covenant Church
18555 NW Rock Creek Blvd.
Portland Oregon (7229

Wednesday, October 5, 2016

Today we CONTINUE! Engaging transformative process!

Today we CONTINUE!



Hope Rising Amidst US! 
Engaging transformative process: Community Art Practice!

In the United States we are constantly confronted with the horrific reality of injustice measured out daily against many peoples.  Racism, genocide, gender oppression, religious hatred and the pain of intersectionality -  multiple layers of oppression, dismissal, disregard, denial of rights and even death are experienced by many in this country.  Our systems of power wield their might over Indigenous people's, African American/Black peoples, Hispanic peoples and immigrants with the force to even maim, kill and destroy without impunity.  Women suffer period, although how much is dictated by the layers of intersectionality of race, class, physical appearance, education, relational status and more.  In Nepal, as Sadhana explains in the next paragraphs, systemic oppression is embedded in the Caste System.

The Caste system in Nepal is a deeply rooted form of social stratum.  Historically, this way of dividing people was used to create a division of labor to support societal functioning.  Each subgroup on the caste system strata was assigned according to a groups origins.  Their were originally four categories: Brahmin were priests and teachers, Chhetriya were warriors who protected community and country, Vaisya were farmers and merchants, and the Sudra were the lowest caste group who were farm workers, laborers, carpenters, cobblers, tailors ect.
Like racism, the caste system objectifies portions of human beings and decreases their human worth and dignity.  The Caste system empowers some people to overpower, mistreat, misuse and diminish others, without receiving consequences of any sort. Low caste people are known as untouchables and suffer the most degradation of their humanity.  They are not allowed to touch so called high caste people or community wells and water taps.  Low caste people are not allowed to enter into the temple or higher caste people’s houses.  Lower caste people have separate places in school to sit, far from higher caste people. People are strictly prohibited to have inter-caste marriage.  The caste system opens the way for suffering. The violations and suffering of lower caste people is increasing physically, socially and emotionally. A total of 14 severe cases including attempted murder were reported to police in 2015 from different communities (source: Kuriti Book 2016- SOCH Nepal). There are many, many more unreported small cases in the community. Although the caste system has been legally abolished in the new constitution of Nepal, in the lived experiences of communities, the Caste system beliefs and practices remain strongly rooted. People are legally secure but experientially unsafe in society, remaining forced by cultural mores to live as less than human.  Lower caste people are still living as slaves, living with feelings of fear every day.

As Sadhana and I share in the work of Expressive Arts Therapy and Community Art Practice in Nepal, we find hope together that all inhumane treatment can find healing and oppressive systems can be broken down and abolished.  Bringing people from diverse backgrounds and social strata into a common experience of art making, which is an ability intrinsic to all humanity, brings people into shared space, shared work, shared struggle and mutual encouragement to let expressions bubble up in our midst and become manifest as art!  The art that is formed then speaks to the community, presenting people with new evidence of the human ability to form not only their expressions artfully, but relationships with themselves and one another differently, effectively, even beautifully, through the process.

The work in Nepal, inspires my work in the US.  On college campuses, in church communities with neighborhoods and high schools and at local farmers markets and gathering spots. I engage people in Community Art Practice as opportunity to share artful interactions of dignity in diverse community. I hope in and do now trust that through this practice, we too in the US will form community differently,  for the sake of peace thriving in our midst.

While in Nepal in January, Sadhana and I will teach Community Art Practice to Nepali village leaders by their request.  Some have already experienced a taste of this work and believe Community Art Practice to be part of the pathway forward of transforming lived experiences of all people into experiences of dignity.  This work in Nepal will contribute to the effectiveness of the work I engage in here in the US upon my return.

May this work inspire a rising HOPE in everyone that peace within us, between us and amidst us will come... Beautifully!

Tax Deductible Donations may be made through:
Mary Putera's Facebook Fundraiser 
or
The Blue Butterfly Foundation  
www.bluebutterflyfoundation.org 






Thursday, June 16, 2016

Finding/Building Peace with the help of Expressive Arts Nepal

Finding/Building Peace with Expressive Arts Nepal
A mutually supportive, impactful friendship for the sake of building Peace!
We welcome your partnership with us!


Nepal and the U.S.? We are the same in some ways.  Many people in each place are struggling to refocus and regain solid grounding in our humanity, which is always defined in and by the way we stand in, hold, lift up and embrace community.  We have no future without one another. 

I teach Community Art Practice and facilitate Community Art events that we may bring forth the HOPE in our bones of having a FUTURE.  Community Art is practice in discovering a plan that imagines and fosters a way forward step by step that lifts communities into life abundant, full measure of JOY experienced and potential for peace.

Community Art Practice is the work of creating art-making frames that move participants away from struggles and into a playful, imaginative process that is focused on bringing forth what is longed for.  Community transformation occurs through individual realization of personal resiliency skills and strengths that contribute to the accomplishments of the group.  The participating community is in turn strengthened as participants work together for the sake of bringing forth one complete art piece through the receiving of each one’s contributions.  Resiliency in the art making community is increased as everyone works through naturally occurring struggles successfully. What is learned in the art making process is harvested and returned to everyday life that growth that occurs in Community Art Practice becomes real life community competency.  This work is always imaginative, improvisational and new to us all everyday.  This work is honest, at times hard, and always fruitful in some way.

In Nepal, in addition to teaching an Introduction to Expressive Arts Therapy, it seemed vital to introduce Community Art Practice as well, for the sake of growing community peace.  The students in this experience were diverse in more ways than I could identify.  And everyone in Nepal has had their very foundations shaken through long and difficult political struggle, environmental destruction, and literally by recent earthquakes and personal life events.  Below are photos of a mural created as we worked to hear and learn about ourselves in the company of one another.  The photo is followed by the aesthetic response, a poem written in response to the mural work. 

Perhaps, as we in the U.S. walk through painful, painful experiences of perpetrated violence stemming from the self-aggrandizement of some which are reflected in the suffering of many, even unto death, Mahesh Adhikari and the people of Nepal have some words of HOPE to help us.






Peace
I have searched long and hard for peace,
I have made countless attempts to understand it even.
And all that has taught me is that peace can only be achieved through freedom,
Certainly not through bombings and murder.
I'm saddened because there is no peace in the land of Buddha,
I'm worried because there is no peace of mind in the people of the land.
I want wings so that I can fly like a bird,
I want courage so that I can understand nature's true magnificence.
Everywhere I go, I look for peace, oh lord!
But even so, I fear for what awaits.
You can learn a lot about happiness simply from watching Buddha,
You can understand a lot about yourself and others by becoming free.
Look around - everything is empowering, everything is humble,
Always remember to pride yourself in being born a Nepali.
Everyone dies eventually, stop counting the hours,
All of us express differently, stop with the worry.
No matter how busy you get, I wish you'd remember to stop and sniff the flowers,


-Mahesh Adhikari

To partner with us in fostering peace in Nepal which breathes peace into our lives in the U.S. and Globally please DONATE Today! 

Tax Deductible Donations May Be Given At:
The Blue Butterfly Foundation:
http://www.bluebutterflyfoundation.org/


May peace be upon you and within you this day.
Mary

Monday, June 6, 2016

Hope Rising Amidst the Sharing

Expressive Arts Therapy: Sharing the learning!


Answering how Expressive Arts Practice brings forth peace is a long journey connected to the idea of sharing what arises with all the personal and cultural distinctives' the art forms through.  Expressive Arts work is all about the immediacy of the current moment as experienced through our senses and the improvisational rendering of this experience into artistic form.  Expressive Art work is immediately risky, vulnerable, revealing, often hard and beautiful even though not always pretty. Samjhana Thapa, a student in the Introduction to Expressive Arts Practice offered through Expressive Arts Nepal last fall, has begun to risk creating Expressive Arts opportunities for others.  Below she writes of the openings that came as she offered an opportunity for Expressive Arts Practice to others.




It is me Samjhana Thapa. I am a 3rd year Bachelor student in the study of social work and psychology. I work as a Social Worker in Amrita Foundation Nepal. It is a rehabilitation center that works from a family centered modal of therapy.

  Today I have provided an art therapy practice opportunity for patients suffering with mental illness. We began by moving into our senses through playing a name game with everyone.  We played by clapping, moving and sharing our names in a rhythm sequence with each other. After that I offered opportunity for everyone to choose the two colors which they don't like. Then I gave a blank paper. The participants began to draw something they liked or felt.  Clients found it was easier to talk with each other and share their feelings while drawing and even when they were finished. Each one wrote their feeling at the back of the paper.
  This process created a positive vibe amongst the group. The patients then shared with each other about their experience.  Expressive Arts Practice helps to build a kind of trust between everyone, people even smiled while making art. I noticed too that, through making the art, they start to look at their problem in a positive way. One participant told everyone, " I used to hate these two color but I didn't  know with these colors I hate, I can make a beautiful picture. " This sentence touched my heart. All patients said that they have really enjoyed this opportunity. The art making helped the clients to cope with their situation.
   Providing this Expressive Arts opportunity was a plus for me also. I gained confidence that I can offer something helpful to my clients. Before this experience they seemed to have a kind of worthless feeling about themselves. But after Expressive Arts Practice they can understand more about their situation. It make me happy and satisfied to see the smile of patients as they respond to expressive art therapy. It helps us all to cope with our shared  situation of finding a pathway of peace even with the struggle of mental illness. 
This is the story of my first experience offering of Expressive Art Practice with participants suffering with mental illness.


Samjana and many of the other students from our first Expressive Arts and Community Art Practice trainings continue to share what they have learned.  There are more stories to come!
  
As teachers of Expressive Arts therapy, Sadhana Thapa and I hope to continue to contribute to the development of the field of Expressive Arts Therapy and Community Art Practice grounded in the distinctive cultural perspective of Nepal.  Not only will this prove most culturally relevant and effective for Nepali people, this distinctive grounding will also then contribute to the Global efforts to establish Peace, Health and Healing through out humanity and all life.  

We need your support to continue to bring this dream forward. Please find full details of our project Expressive Arts Nepal: Expressive Arts for Inner Peace and Community Health at our Go Fund Me page:

https://funds.gofundme.com/dashboard/p5u74qd4




To Make a Tax Deductable donation: 
Checks with "Nepal" in the memo may be sent to: 
Sunset Covenant Church
18555 NW Rock Creek Blvd.
Portalnd, Oregon 97229